There had been
several families in Bountiful who were members of First Baptist Church
in Salt Lake City agitating for a church in Bountiful. These families
did not regularly attend the Salt Lake church, but were very persistent in
their request for an extension church.
Dr. Fenwick T.
Fowler, pastor of Salt Lake First, had the development of an extension
church in mind when Warren Vinz was hired as Associate Minister in
1957. Part of his job description was to spend half time organizing a
congregation in Bountiful around this core group of people. Dr.
Fowler's position was that these people in Bountiful were of no help to
the church in Salt Lake so why not start one in Bountiful.
Had the Bountiful
people been active in the Salt Lake church he would have never supported
an extension church. This was a consistent position of his. He
believed it important to have a large and powerful congregation in Salt
Lake City to counter the heavy Mormon influence. He saw First church as
a Protestant temple. For this reason he never encouraged active members
living in the peripheral areas of the valley to support extension
churches since this would take away from the "Temple".
This position was
true not only in regards to the Bountiful situation, but also of
Cottonwood Heights as well. Accepting those terms, Warren Vinz set
about to build a congregation.
Before starting
the church in Bountiful, Dr. Fowler felt it important to gain approval,
if possible, from the Community Church to keep faith with comity
agreements among Protestant churches. They were the dominant protestant
church in Bountiful.
Since American
Baptists were similar in theology and polity to UCC, concerns were
raised by the Community Church as to the need for another church so
similar in make-up in the community.
They struggled to
find some rationale to justify another church so similar to the
Community Church. Finally, it came. Baptists believed in immersion.
This agreement gave ecumenical legitimacy to starting another "liberal"
Protestant church in Bountiful.
The American
Baptist Convention, in the starting of "New Frontiers Churches",
provided little or no support for new churches, other than loans with
favorable terms. This made the task of beginning a new church very
difficult by comparison to some others who would construct a total
facility, sanctuary and education wing. This meant that the church not
only announced its presence, it had an important means of providing a
program immediately.